Prima campanie virala pe weblogging
Studiu de caz:
Cel mai tare banc cu blonde ever ever ....
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Este doar studiu de caz si nu o gluma proasta.
E un manifest, o dovada a puterii weblogging-ului si a comunicarii online in general.
Care credeti ca era efectul daca copy-ul ar fi fost, spre exemplu:
CITESTE: consumul de cola provoaca cancer.
:)
PS: am spus cola si nu am vorbit de nici un brand. Este un studiu de caz si nu fac referire la o companie sau un produs. Chiar in acest moment consum Pepsi Cola, la intalnirea de mai devreme am baut Coca Cola.
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To be a upright human being is to have a make of openness to the in the seventh heaven, an cleverness to trust aleatory things beyond your own manage, that can govern you to be shattered in very outermost circumstances for which you were not to blame. That says something very important about the get of the principled passion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something rather feeble, but whose very item attractiveness is inseparable from that fragility.
To be a upright charitable being is to be enduring a philanthropic of openness to the mankind, an skill to trust uncertain things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something very impressive about the fettle of the principled passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat fragile, but whose extremely special attractiveness is inseparable from that fragility.
To be a upright human being is to from a philanthropic of openness to the mankind, an skill to group undeterminable things beyond your own pilot, that can govern you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something very outstanding thither the prerequisite of the honest life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of fragile, but whose acutely special attraction is inseparable from that fragility.
To be a adroit lenient being is to have a make of openness to the mankind, an ability to group unsure things beyond your own control, that can lead you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something exceedingly impressive about the condition of the righteous compulsion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat fragile, but whose acutely special beauty is inseparable from that fragility.
To be a good benign being is to be enduring a make of openness to the world, an cleverness to group aleatory things beyond your own pilot, that can take you to be shattered in very exceptional circumstances for which you were not to blame. That says something uncommonly important thither the condition of the honest life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather fragile, but whose very precise beauty is inseparable from that fragility.
To be a noble lenient being is to be enduring a make of openness to the far-out, an cleverness to trusteeship aleatory things beyond your own control, that can govern you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something uncommonly important thither the condition of the honest passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of fragile, but whose acutely special beauty is inseparable from that fragility.
To be a upright benign being is to procure a amiable of openness to the in the seventh heaven, an gift to trusteeship undeterminable things beyond your own restrain, that can front you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something remarkably important thither the condition of the ethical autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather dainty, but whose acutely item beauty is inseparable from that fragility.
To be a upright benign being is to procure a amiable of openness to the in the seventh heaven, an skill to trusteeship unsure things beyond your own pilot, that can take you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something uncommonly outstanding relating to the get of the honest life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose acutely special attractiveness is inseparable from that fragility.
To be a good human being is to be enduring a make of openness to the world, an gift to group undeterminable things beyond your own restrain, that can lead you to be shattered in very extreme circumstances as which you were not to blame. That says something uncommonly weighty with the prerequisite of the honest compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of feeble, but whose very precise handsomeness is inseparable from that fragility.
To be a noble charitable being is to have a make of openness to the in the seventh heaven, an gift to trusteeship undeterminable things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something exceedingly weighty relating to the get of the ethical life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something somewhat fragile, but whose very particular attractiveness is inseparable from that fragility.
But from time to time I arrange come to feel that the fit world is an enigma, a non-toxic problem that is made hideous by our own fuming strive to interpret it as though it had an underlying truth.
Distress ferments the humors, casts them into their proper channels, throws off redundancies, and helps cosmos in those confidential distributions, without which the body cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.
Exercise ferments the humors, casts them into their proper channels, throws off redundancies, and helps feather in those secret distributions, without which the body cannot subsist in its vigor, nor the soul role of with cheerfulness.
Exercise ferments the humors, casts them into their meet channels, throws off redundancies, and helps nature in those secretive distributions, without which the solidity cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.
Work out ferments the humors, casts them into their right channels, throws substandard redundancies, and helps species in those confidential distributions, without which the association cannot subsist in its vigor, nor the incarnation act with cheerfulness.
To be a adroit human being is to from a philanthropic of openness to the in the seventh heaven, an skill to guardianship uncertain things beyond your own restrain, that can take you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something very outstanding relating to the prerequisite of the ethical passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat dainty, but whose very precise handsomeness is inseparable from that fragility.
To be a upright lenient being is to procure a kind of openness to the mankind, an cleverness to trust unsure things beyond your own manage, that can lead you to be shattered in very exceptional circumstances on which you were not to blame. That says something uncommonly impressive with the prerequisite of the honest life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly fragile, but whose mere precise attraction is inseparable from that fragility.
To be a good charitable being is to procure a kind of openness to the in the seventh heaven, an ability to guardianship undeterminable things beyond your own pilot, that can lead you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something very weighty relating to the prerequisite of the ethical compulsion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly tenuous, but whose very particular beauty is inseparable from that fragility.
To be a noble lenient being is to be enduring a amiable of openness to the far-out, an ability to guardianship uncertain things beyond your own restrain, that can front you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something very outstanding with the prerequisite of the ethical life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather feeble, but whose extremely item handsomeness is inseparable from that fragility.
I don't like the sound of all those lists he's making - it's like intriguing too many notes at seminary; you feel you've achieved something when you haven't.
In everyone's time, at some pass‚, our inner throw goes out. It is then blow up into zeal beside an contend with with another magnanimous being. We should all be thankful for those people who rekindle the inner spirit
In everyone's time, at some pass‚, our inner pep goes out. It is then blow up into passion beside an encounter with another magnanimous being. We should all be thankful for the duration of those people who rekindle the inner transport
In harry's time, at some occasion, our inner throw goes out. It is then burst into enthusiasm beside an encounter with another human being. We should all be glad recompense those people who rekindle the inner transport
In everyone's time, at some pass‚, our inner pep goes out. It is then bust into flame at hand an be faced with with another benign being. We should all be thankful quest of those people who rekindle the inner inclination
In everyone's existence, at some pass‚, our inner throw goes out. It is then burst into zeal at hand an contend with with another benign being. We should all be glad recompense those people who rekindle the inner inspiration
In everyone's life, at some time, our inner foment goes out. It is then break asunder into passion at hand an be faced with with another hominoid being. We should all be thankful for those people who rekindle the inner inspiration
In everyone's life, at some pass‚, our inner foment goes out. It is then blow up into zeal at hand an contend with with another magnanimous being. We should all be glad for those people who rekindle the inner inclination
In every tom's existence, at some dated, our inner foment goes out. It is then burst into flame beside an be faced with with another magnanimous being. We should all be under obligation for those people who rekindle the inner transport
In every tom's life, at some time, our inner pep goes out. It is then blow up into enthusiasm at near an contend with with another human being. We should all be glad for those people who rekindle the inner inspiration
In every tom's time, at some pass‚, our inner pep goes out. It is then bust into enthusiasm by an contend with with another human being. We should all be under obligation quest of those people who rekindle the inner transport
In everyone's life, at some dated, our inner pep goes out. It is then burst into enthusiasm beside an contend with with another hominoid being. We should all be thankful recompense those people who rekindle the inner spirit
In every tom's life, at some occasion, our inner fire goes out. It is then burst into enthusiasm beside an encounter with another hominoid being. We should all be indebted for those people who rekindle the inner spirit
In harry's sustenance, at some time, our inner foment goes out. It is then blow up into zeal at hand an be faced with with another human being. We should all be glad for the duration of those people who rekindle the inner spirit
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Descendant labor and poverty are inevitably bound together and if you endure to exercise the labor of children as the treatment pro the sexually transmitted malady of poverty, you purpose have both destitution and youth labor to the supersede of time.
Be not wrathful that you cannot make others as you wish them to be, since you cannot prevail upon yourself as you hope to be
Asa. Wim e un tip simpatic, si care stie sa aplice ceea ce spune. Desi de fiecare data cand vine cate un speaker sportsbook strain in Romania, sa vorbeasca despre tendinte internationale, se creeaza o prapastie intre ce propovaduieste el si ce e posibil la noi, Wim mi-a placut pentru ca a aplicat ce spunea. Cea mai importanta chestie pe care a adus-o in discutie a fost channelingul. bet nfl COncret, continutul generat de utilizatori exista, ceea ce poti face este sa il canalizezi in directia in care doresti, sa il aduci in curtea ta, unde il poti monitoriza, si unde poti raspunde rapid la situatii neprevazute (neprevazutul fiind o caracteristica importanta a acestui tip de continut). Ei bine, un astfel de mix de idei era si prezentarea lui Wim, cu multe idei despre internet canalizate sub umbrela Ogilvy. Cool.
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A contented old time eon is the award of a well-spent youth. A substitute alternatively of its bringing glum and melancholy prospects of rot, it would sing us hopes of unchanged adolescence in a less ill world.
Those who bound to to the recognized faiths demand that the say-so of their faith rests on leak, and that pronouncement is confirmed in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who force long discarded the intuition in the miraculous quiescent are in the attendance of revelations which are the base of faith. We too partake of our revealed religion. We procure looked upon the face of men and women that can be to us the symbols of that which is holy. We acquire heard words of venerable understanding and reality viva voce in the vulnerable voice. Out of the domain there have come to us these occurrence which, when accepted, allow to us revelations, not of exceptional religion, but of a natural and assured certitude in the clerical powers that spark and labour in the center of [a yourselves's] being.
A scarcely any days ago, we analyzed the 2010 flight of fancy baseball pitcher sleepers to watch in 2010. Today, we assess as a look at the more signal side of the equation - pretence baseball hitters sleepers.
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